Tag Archives: myth

TROILUS AND CRISEYDE

from Chaucer’s Troilus and Criseyde Book I, Lines 225-59; translated/adapted from Middle English by Paul “Whitberg” Burgess

The Translation:
…It was thus for the brave and prideful knight.
As Priam’s son, a prince of Trojan race,
He’d never dreamed that any force’s might
Could pierce his heart and make it beat apace.
His heart was set ablaze by Beauty’s face,
And he, whose pride had soared so high above,
Was promptly put in chains by potent Love.

What better evidence can one adduce
To show those thinking, “Love can’t conquer me”
That Cupid wields the powers that reduce
To servitude a heart that once was free?
This rule has held and will eternally:
The chains of Love will bind whatever lives,
And none can break a law which Nature gives.

This truth’s been shown and will be shown again.
Some reading would reveal to all on Earth
That love enslaves the best there’s ever been.
It captures those with thoughts of endless worth,
Imprisons men with muscles great in girth,
And puts in thrall the peers of royal name.
The ways of Love have always been the same.

I truly think the ways of Love are fair,
And sages tend to hold the same belief.
So many men succumbing to despair
Have found that Love’s the perfect cure for grief,
And it provides the cruelest hearts relief.
It’s pushed the great to even greater fame
And made the shameless feel a sense of shame.

Since Love’s a god no person can resist
[and is the sea that’s Virtue’s flowing source],
Present to Love your willing heart and wrist,
Lest he decide to bind them both by force.
It’s better that a sapling take the course
Of wind that’d snap its tender trunk in two
… “Obey the god,” is my advice to you.

The Original Passage:
…So ferde it by this fierse and proude knyght
Though he worthy kynges sone were
And wende nothing hadde swich might
Ayeyns his wille that shuld his herte stere,
Yet with a look his herte wex a-fere,
That he now was moost in pride above
Wax sodeynly moost subgit unto love

Forthy ensample taketh of this man,
Ye wise, proude, and worthi folks alle
To scornen Love, which that so soone kan
The freedom of youre hertes to hym thralle
For evere it was, and evere it shall byfalle
That Love is he that alle thing may bynde
For may no man fordon the law of kynde.

That this be soth, hath preved and doth yit.
For this trowe I ye knowen alle or some,
Men redden nat that folk han gretter wit
Than they that han be most with love ynome
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shall it see.

And trewelich it sit well to be so,
For alderwisest han therwith ben pleased;
And they that han ben aldermost in wo,
With love han ben comforted moost and esed;
And ofte it hath the cruel herte apesed,
And worthi folk maad worthier of name,
And causeth moost to dreden vice and shame.

Now sith it may nat goodly ben withstonde,
And is a thing so vertuous in kynde,
Refuseth nat to Love for to ben bonde,
Syn, as hymselven liste, he may yow bynde;
The yerde is bet that bowen wole and wynde
Than that that brest, and therefore I yow rede
To follow hym that so wel kan yow lede.

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An Angry Saint

[“Santa in the Underworld” pt. II (selections)]–please read pt. III (to be posted immediately after)

I’d loved him well as any other child
And hated seeing Santa mope and grieve.
Throughout our talk he’d never laughed or smiled.
It was apparent that he’d not relieve
His pain by raging like a beast that’s wild.
To mend his mood, I asked of Christmas Eve
And hoped the change of topic would delight
A man who’d lived to do his work that night.

With eggs we find we rarely can be sure
About which sort of beast might later hatch,
And strangers’ cats when stroked might gently purr
But are as apt to give one’s face a scratch.
Intentions and what might in time occur
Aren’t always made into a merry match.
The phrase I’d deemed a light and harmless query,
Ignited anger that I found quite scary.

He shouted, “So, you really want to know?
You’ll hear: of ev’ry groundless accusation;
Of trials that I had to undergo;
and endless months of loathsome litigation
I faced each time I moved my little toe.
In short, you’ll hear a tale of defamation.
So, take a seat and make yourselves at home
While learning of a fall like that of Rome
*

*[Alternate line: While hearing woes enough to fill a tome]

[I get so angry that I nearly faint
When thinking of the ghastly, gloomy light
And misleading coat of morbid leaden paint
Which people used to twist and then indict
The things I’d done for years without complaint
Or being threatened with a legal fight.]
Attend me well, for now I will begin
A catalog of my alleged sin.

We’ll start with fusses made about my deer.
One group demanded that the deer be freed
From ‘cruelly flying for one night a year.’
The group declared I’d treat the cervine breed
As harshly as a heartless overseer
[…Who liked to whip a back to make it bleed].
And, when I showed the loving care I gave,
‘Twas said, ‘A happy slave is still a slave’.

Another group that gave my rear a spank
Was less concerned about them being free.
Although I’m German (not the least a Yank),
‘Support Detroit and auto industry’
Was screamed by ev’ry Cletus-Bob and Hank
Who ever spoke of having liberty.
[‘It’d help the people selling cars and oil
If cars, not deer, did Santa’s Christmas toil’.]

Some other pesky folks proclaimed me vile
And said my list of Naughty and of Nice
Appeared to be a voyeuristic file
For cats who prey upon the baby mice
[In other words, the creepy pedophile
Whose virtue is a mask to cover vice].
They also claimed I robbed their privacy
And was committing data piracy.

…and nearly ev’ry place I’d try to go,
Protesting packs would keep me from the door
While crying, ‘He’s a sexist ‘so and so’!’
They thought I’d called some little ladies ‘whore’
Because I often chanted triple ‘ho!’
[Which was a jolly laugh and nothing more].
It seems a man who’s merry in these times
Is apt to be suspected of some crimes.

Note: This ‘catalog of alleged misdeeds’ will eventually grow. For now, this section is an unfinished bridge between the “Part I” and “Will Preaches [to Saint Nick]”.

“Cyclops”

“Cyclops (Blinded by Odysseus)”
[A monologue in blank verse by Paul Burgess]

[painting: Polyphemus, Johan Heinrich Wilhelm Tischbein]

…More like a twig or crunchy bread than bone—

Reducing them to mush, I didn’t strain

My jaws on brittle bones as slight as theirs.

One man provided meat too scarce to hush

The growling beast inside my angry gut.

Who would expect the hero Ulysses—

Of prophecies divining tragedy—

To be the head of men a mouthful’s size?

Though blind, there’s something that I clearly see:

The cause of drastic effects might be small.

[A second attempt to explore the scene also examined in this poem:

https://paulwhitberg.wordpress.com/2014/05/29/the-blinding-of-the-cyclops-polyphemus/

At some point, I will likely try again to bring out the possible layers of interpretation contained in this classic scene from Homer.